Peace is not merely the state of not being at war. It is a state without violence, prejudice, or discrimination. Peacebuilding includes all the steps toward constructing such a state of affairs. On the other hand, a steady-state society is one that is attained when humanity accepts limits on the growth of its population and its economy. It is the culture of the so-called “slow lifestyle” where almost the entire population reaches a ripe old age, the natural environment is preserved as a functioning entity, and enhanced social wellbeing as well as sustainable growth are achieved. Even though humanity has lived through the agricultural revolution, the industrial revolution, and the information revolution, we still keep going through cycles of war and conflict. Wails of grief uttered by women and children suffering in regions torn by war and afflicted by dioxin during the Viet Nam War are still heard today. Japan has now become the first country in the world to have an extreme aged population. It is becoming the first country to experience life in a steady-state society. I believe there are some perspectives and tips to be gained from Satoyama study - the study of nature as a pillar of culture – that could reveal substantive models for a Steady-state Society that is moving toward peacebuilding. Humanity now faces the challenge of creating new communities that are appropriate for the age of Eco-social welfare. To achieve this, we need to integrate the forces of science, nature and culture.
Published in | Social Sciences (Volume 7, Issue 1) |
DOI | 10.11648/j.ss.20180701.11 |
Page(s) | 1-6 |
Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
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Copyright © The Author(s), 2017. Published by Science Publishing Group |
Peacebuilding, Steady-state Society, Dioxin Victims, Arrival of an Extreme Aged Population, ‘Satoyama’ Study and Eco-Social Welfare, Force of ART, T H E x (x: multiply) F E C H E S
[1] | Rachel Carson 1962 / 1974 “SILENT SPRING” Marie Rodell, New York, USA. |
[2] | Anderson Esping 1990 “The Three Worlds of Welfare Capitalism” Polity Press Cambridge, UK. |
[3] | Johan Galtung 2003 “Peace by Peace Means” Peace Research Institute. Oslo, Norway. |
[4] | Yoshinori Hiroi. 2006 /2008: Jizoku Kano na Fukushi Shakai (Sustainable Development and Welfare Society) Chikuma-Shobo, Tokyo, Japan. |
[5] | Keichiro Ouizumi 2008 “Oieteyuku Asia (Growing old in Asia)” Chu-ko-shinsho, Tokyo, Japan. |
[6] | Yuki, Tomio. 2009: Start with Local Studies (Tokyo: The Rural Culture Association Japan). |
[7] | Maruyama Tokuji, 2012: Sustainability Theory and Satoyama-styled Nature, in: Ushio, Suzuki; Maruyama, Tokuji; Ushi, Hiroya(Eds.): Satoyama Governmence (Kyoto: Koyo Shobo). Kyoto, Japan. |
[8] | Miyaura, Tomiyasu: Maruyama, Tokuji, 2013: Looking for Satoyama Studies (Kyoto: Showado), Kyoto, Japan. |
[9] | Kishida Kazutaka 2014 “3 tsu no Jyunkan to Bunmeiron no Kagaku (3 Circular argument and Science of the civilization theory)” Enerugi Forum, Tokyo, Japan. |
[10] | Mizuno Kazuo 2014 “Shihon-syugi no syuen to Rekishi no Kiki (The end of the capitalism and Crisis of the history)” Shueisya Shinsho, Tokyo, Japan. |
[11] | Herman Daly, J. Hamahiro 2014 “Teijyo Keizai wa Kano da (It is possible to keep ‘Steady -state economy society’)” Iwanami booklet, Tokyo, Japan. |
[12] | Ryotaro Katsura, Yasuyuki Saigo 2014 “Ajia no Shakai Fukushi to Kokusai Kyoryoku (Asian Welfare and International Cooperation)” Houso Daigaku. (Air University), Tokyo, Japan. |
[13] | Ryotaro Katsura, 2014: Converting the Forces of Nature into a Cultural Force: An Invitation to Pursue the Study of Satoyamas. In: Ursula Oswalds Spring, Hans Gunter Brauch, Keith G. Tidball(Eds.) Expanding Peace Ecology: Peace, Security, Sustainability, Ewuity and Gender (Perspectives of IPRA’s Ecology and Peace Commission, (Chapter 9), Berlin Germany. |
[14] | Notice: This paper was revised one which included in my special retirement memorial collection 'Ritsumeikan International Study' (Vol. 28. No. 4 2016). It was also reported at ICSD (Internaional Consortium of Social Development) held in Croatia (Zagreb) in July 2017. |
APA Style
Ryotaro Katsura. (2017). Peacebuilding: The Challenges of and Prospects for a Steady-state Society. Social Sciences, 7(1), 1-6. https://doi.org/10.11648/j.ss.20180701.11
ACS Style
Ryotaro Katsura. Peacebuilding: The Challenges of and Prospects for a Steady-state Society. Soc. Sci. 2017, 7(1), 1-6. doi: 10.11648/j.ss.20180701.11
AMA Style
Ryotaro Katsura. Peacebuilding: The Challenges of and Prospects for a Steady-state Society. Soc Sci. 2017;7(1):1-6. doi: 10.11648/j.ss.20180701.11
@article{10.11648/j.ss.20180701.11, author = {Ryotaro Katsura}, title = {Peacebuilding: The Challenges of and Prospects for a Steady-state Society}, journal = {Social Sciences}, volume = {7}, number = {1}, pages = {1-6}, doi = {10.11648/j.ss.20180701.11}, url = {https://doi.org/10.11648/j.ss.20180701.11}, eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ss.20180701.11}, abstract = {Peace is not merely the state of not being at war. It is a state without violence, prejudice, or discrimination. Peacebuilding includes all the steps toward constructing such a state of affairs. On the other hand, a steady-state society is one that is attained when humanity accepts limits on the growth of its population and its economy. It is the culture of the so-called “slow lifestyle” where almost the entire population reaches a ripe old age, the natural environment is preserved as a functioning entity, and enhanced social wellbeing as well as sustainable growth are achieved. Even though humanity has lived through the agricultural revolution, the industrial revolution, and the information revolution, we still keep going through cycles of war and conflict. Wails of grief uttered by women and children suffering in regions torn by war and afflicted by dioxin during the Viet Nam War are still heard today. Japan has now become the first country in the world to have an extreme aged population. It is becoming the first country to experience life in a steady-state society. I believe there are some perspectives and tips to be gained from Satoyama study - the study of nature as a pillar of culture – that could reveal substantive models for a Steady-state Society that is moving toward peacebuilding. Humanity now faces the challenge of creating new communities that are appropriate for the age of Eco-social welfare. To achieve this, we need to integrate the forces of science, nature and culture.}, year = {2017} }
TY - JOUR T1 - Peacebuilding: The Challenges of and Prospects for a Steady-state Society AU - Ryotaro Katsura Y1 - 2017/12/05 PY - 2017 N1 - https://doi.org/10.11648/j.ss.20180701.11 DO - 10.11648/j.ss.20180701.11 T2 - Social Sciences JF - Social Sciences JO - Social Sciences SP - 1 EP - 6 PB - Science Publishing Group SN - 2326-988X UR - https://doi.org/10.11648/j.ss.20180701.11 AB - Peace is not merely the state of not being at war. It is a state without violence, prejudice, or discrimination. Peacebuilding includes all the steps toward constructing such a state of affairs. On the other hand, a steady-state society is one that is attained when humanity accepts limits on the growth of its population and its economy. It is the culture of the so-called “slow lifestyle” where almost the entire population reaches a ripe old age, the natural environment is preserved as a functioning entity, and enhanced social wellbeing as well as sustainable growth are achieved. Even though humanity has lived through the agricultural revolution, the industrial revolution, and the information revolution, we still keep going through cycles of war and conflict. Wails of grief uttered by women and children suffering in regions torn by war and afflicted by dioxin during the Viet Nam War are still heard today. Japan has now become the first country in the world to have an extreme aged population. It is becoming the first country to experience life in a steady-state society. I believe there are some perspectives and tips to be gained from Satoyama study - the study of nature as a pillar of culture – that could reveal substantive models for a Steady-state Society that is moving toward peacebuilding. Humanity now faces the challenge of creating new communities that are appropriate for the age of Eco-social welfare. To achieve this, we need to integrate the forces of science, nature and culture. VL - 7 IS - 1 ER -